" The police have never been our 

 protectors... With weapons

 in our hands, we were no longer 

 their subjects but their equals." 

The Black Panther Party was a progressive political organization that stood in the vanguard of the most powerful movement for social change in America since the Revolution of 1776 and the Civil War: that dynamic episode generally referred to as The Sixties. It is the sole black organization in the entire history of black struggle against slavery and oppression in the United States that was armed and promoted a revolutionary agenda, and it represents the last great thrust by the mass of black people for equality, justice and freedom. The Party's ideals and activities were so radical, it was at one time assailed by FBI chief J. Edgar Hoover as "the greatest threat to the internal security of the United States." And, despite the demise of the Party, its history and lessons remain so challenging and controversial that established texts and media would erase all reference to the Party from American history.  The Black Panther Party was the manifestation of the vision of Huey P. Newton, the seventh son of a Louisiana family transplanted to Oakland, California. In October of 1966, in the wake of the assassination of black leader Malcolm X and on the heels of the massive black, urban uprising in Watts, California and at the height of the civil rights movement led by Dr. Martin Luther King, Jr., Newton gathered a few of his longtime friends, including Bobby Seale and David Hilliard, and developed a skeletal outline for this organization. It was named, originally, the Black Panther Party for Self Defense. The black panther was used as the symbol because it was a powerful image, one that had been used effectively by the short­lived voting rights group the Lowndes County (Alabama) Freedom Organization. The term "self defense" was employed to distinguish the Party's philosophy from the dominant non­violent theme of the civil rights movement, and in homage to the civil rights group the Louisiana based Deacons for Defense. These two, symbolic references were, however, where all similarity between the Black Panther Party and other black organizations of the time, the civil rights groups and black power groups, ended. Immediately, the leadership of the embryonic Party outlined a Ten Point Platform and Program (see the end of this article for full text). This Platform & Program articulated the fundamental wants and needs, and called for a redress of the long­standing grievances, of the black masses in America, still alienated from society and oppressed despite the abolition of slavery at the end of the Civil War. Moreover, this Platform & Program was a manifesto that demanded the express needs be met and oppression of blacks be ended immediately, a demand for the right to self defense, by a revolutionary ideology and by the commitment of the membership of the Black Panther Party to promote its agenda for fundamental change in America.

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